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      LICHFIELD HOUSE, ST. JAMES'S SQUARE, LONDON.


      On the next day Bourgmont displayed to his hosts the marvellous store of gifts he had brought for them,guns, swords, hatchets, kettles, gunpowder, bullets, red cloth, blue cloth, hand-mirrors, knives, shirts, awls, scissors, needles, hawks' bells, vermilion, beads, and other enviable commodities, of the like of which they had never dreamed. Two hundred savages gathered before the French tents, where Bourgmont, with the gifts spread on the ground before him, stood with a French flag in his hand, surrounded by his officers and the Indian chiefs of his party, and harangued the admiring auditors.


      to have that mentioned, but you are to write a letter telling ofnot because you care a bit about me, but from a sense of Duty.

      The result of the Duke's deliberations upon the crisis and the duty of Government respecting it was stated at length in an unpublished manuscript, left in his own handwriting, and is probably a copy of the memorandum sent to the king. The following is the substance of the Duke's reflections as given in Mr. Gleig's "Life of Wellington":[19] The account of this council is given, with condensation and the omission of parts not essential, from Colden (105-112, ed. 1747). It will serve as an example of the Iroquois method of conducting political business, the habitual regularity and decorum of which has drawn from several contemporary French writers the remark that in such matters the five tribes were savages only in name. The reply to Frontenac is also given by Monseignat (N. Y. Col. Docs., IX. 465), and, after him, by La Potherie. Compare Le Clercq, tablissement de la Foy, II. 403. Ourehaou is the Tawerahet of Colden.

      We had to get up in the night and dress so as to be ready in caseIn the next summer, and again a year later, other meetings were held at Casco Bay with the chiefs of the various Abenaki tribes, in which, after prodigious circumlocution, the Boston treaty was ratified, and [Pg 256]the war ended.[272] This time the Massachusetts Assembly, taught wisdom by experience, furnished a guarantee of peace by providing for government trading-houses in the Indian country, where goods were supplied, through responsible hands, at honest prices.


      Sir Charles Barry was the architect of numerous buildings, but his greatest work was the New Palace of Westminster. When the old Houses of Parliament were burned down in 1834, amongst the numerous designs sent in Mr. Barry's was selected, and he had the honour of constructing the magnificent temple of legislation in which the most powerful body in the world debates and deliberates, upon the old, classic site, rendered sacred by so many events in our history. It has been disputed whether the style of the building is altogether worthy of the locality and the object, and whether grander and more appropriate effects might not have been produced by the vast sums expended. But it has been remarked in defence of the artist, that the design was made almost at the commencement of the revival of our national architecture, and that, this fact being considered, the impression will be one of admiration for the genius of the architect that conceived such a work; and the conviction will remain that by it Sir Charles Barry did real service to the progress of English art.

      [See larger version]MR. (AFTERWARDS LORD) MACAULAY. (From a photograph by Maull and Fox.)

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      LOCK WILLOW, 12th July

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      GEORGE III.'S LIBRARY, BRITISH MUSEUM.On the 12th of March, 1839, Mr. Villiers again moved for a committee of the whole House to take into consideration the Act regulating the importation of foreign corn, and the Manchester delegates were once more in London to watch the progress of events. On this occasion the House again decided, by 342 votes to 195, not to take the subject into consideration. The defeat was of course expected; but the members of the Association immediately assembled again, and issued an address to the public, in which for the first time they recommended the formation of a permanent union, to be called the Anti-Corn Law League, and to be composed of all the towns and districts represented in the delegation, and as many others as might be induced to form Anti-Corn Law associations, and to join the League. Delegates from the different local associations were to meet for business from time to time at the principal towns represented; but in order to secure unity of action, it was proposed that the central office of the League should be established at Manchester, and that to its members should be entrusted the duties of engaging lecturers, obtaining the co-operation of the public press, establishing and conducting a stamped periodical publication, and keeping up a constant correspondence with the local associations. The delegates then parted, becoming so many local missionaries for spreading the doctrines of the new crusade. The Manchester Association had issued a large number of handbills and placards. It now began to publish more largely and systematically a series of pamphlets. Among these were "Facts for Farmers," in which it was shown to demonstration that, whatever might be the interest of the landowners, their tenants had no real share in the benefits of their monopoly. The cheapness of the publications secured them an extraordinary sale wherever political questions were discussed. Mr. Villiers's speech, extending to thirty-two closely printed pages, was sold at three halfpence; Mr. Poulett Thomson's speech, occupying sixteen pages, at three farthings. When the appeals were made to the electors of the kingdom during the height of the agitation, as many as half a million each of the more popular tracts were issued at a time. In accordance with the resolution passed by the League at its formation in London, a fortnightly organ of the new movement was started on the 16th of April. Its title was the Anti-Corn Law Circular. A preliminary address announced that a copy of the paper would be regularly forwarded to every newspaper, review, and magazine in the empire. The first number contained a "Modern History of the Corn Laws," by Richard Cobden, with various information on the progress of the movement. Meanwhile the work of lecturing went on. Free Trade missionaries were dispatched to all parts, and, to the annoyance of the landlords, even preached their obnoxious doctrines to audiences in smock frocks in the agricultural towns and villages, where the views of the country party had hitherto held undisputed sway. Among the most remarkable of these speakers was Colonel Perronet Thompson, who, by his celebrated "Catechism of the Corn Laws," and his other writings, had done perhaps more than any other man of his time to confute the fallacies of the Protectionist party. The clear and terse style, the shrewd reasoning power, the apt and homely illustration, and, above all, the hearty sincerity and good temper of this remarkable man, were equally acceptable among the most refined or the least educated audiences.

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      Saint-Pierre took three days to frame the answer. In it he said that he should send Dinwiddie's letter to the Marquis Duquesne and wait his orders; and that meanwhile he should remain at his post, according to the commands of his general. "I made it my particular care," so the letter closed, "to receive Mr. Washington with a distinction suitable to your dignity as well as his own quality and great merit." [136] No form of courtesy had, in fact, been wanting. "He appeared to be extremely complaisant," says Washington, "though he was exerting every artifice to set our Indians at variance with us. I saw that every stratagem was practised to win the Half-King to their interest." Neither gifts nor brandy were spared; and it was only by the utmost pains that Washington could prevent his red allies from staying at the fort, conquered by French blandishments.[301]


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